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5). EXEGESIS: THE CONTEXT: Philippi was a city in Macedonia (northern Greece). Philippians 4:1-5 Commentary. Read Introduction to Philippians “And be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith.” Some people suspect they have committed some terrible sin that precludes them from an eternal relationship with God. (9) Not having mine own righteousness, which is of the law.—This is not the same as “righteousness in the Law,” that is, defined by law. not having a righteousness of mine own, even that which is of the law. And this is true also of Christian religion. (Paulin. Be found in him (Ephesians 2:6) - as the element of my life, at His coming again. Philippians 3:13 “Brothers and sisters, I do not consider myself yet to have taken hold of it. Philippians 3:9 and may be found (1SAPS) in Him, not having (PAPMSN) a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith ( NASB: Lockman) Greek: kai he ure tho ( 1SAPS) en auto, me echon ( PAPMSN) emen dikaiosunen ten ek nomou alla ten dia pisteos Ch ristou, ten ek th eou dikaiosunen epi te pistei. Not having my own righteousness, which is of the law; in Christ, not having his own righteousness, which is of the law. пояснение к Рим. Philippians 4:18 - But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God. They are in him, they are more than stones in the temple of which He forms the head-corner; in Christ, according to His own prayer (John 17:23), believers are made one, both in God and in themselves. Romans 3:20-23). The law (Philippians 3:6; Romans 10:3; Romans 10:5). The faith or basis of faith in this verse includes more than mere mental assent, because the New Testament links acceptance with God (righteousness), to repentance (Acts 2:38); confession (Romans 10:9-10) and baptism (Mark 16:16). God, strictly marking sin, might condemn men absolutely, because all have sinned. The path to salvation and acceptance is the path of forgiveness (Romans 4:1-8). And so the deepest and earliest exercise of Christian religion is Prayer. The *emperor Augustus allowed retired soldiers to live thereafter they had supported him in a battle in 31 *BC. ", "with all his heart and soul and mind and strength, and his neighbor as himself;", "was determined to know nothing, save Jesus Christ and him crucified,". Compare what Paul says in Romans 6:3; Galatians 3:27; 2 Corinthians 5:17and notes. The platform he hoped to reach by the efforts of a lifetime is already under his feet. In Christ a relation to God appears, made good, maintained, and verified, in which He gathers to Himself and comprehends all true believers: "for which cause He is not ashamed to call them brethren." In the latter part of Romans 5:1-21 we have set before us two counter conceptions: the one of sin and condemnation, deriving from Adam, antecedent to the personal action and offence of those who descend from him; the other of free gift unto justification, following from the righteousness or obedience of Christ, this being a gift of grace abounding unto many. But Christian religion, as we know, does not begin with a consciousness of ability to achieve success; it is not grounded in an expectation that by strenuous or apt effort of ours, we may achieve the aims and secure the benefits at which religion points. 6, “the vapour of the smoke of the incense of righteousness which is by the law is extinguished in Zion” (and see Charles’ note on xv. But one thing I do: Forgetting what is behind and straining toward what is ahead,”. The one he speaks of as belonging to the man, while he calls it at the same time the righteousness of the law; the other, he tells us, is from God, is obtained through faith, and rests upon faith in Christ. By faith, or, upon faith, shows it to be God’s plan to bestow acceptance on the condition of faith in his Son. The central fact of Paul’s religious life and thought, the complete identification of the believer with Christ.— . “In this case,” as Wiesinger asks, “would not ἔχων have been repeated?” Meyer objects that the connection of this righteousness with faith has been already described by διὰ πίστεως χ., and that it would be mere repetition to join ἐπὶ τῇ πίστει to δικαιοσύνην. Philippians 3:13. which he was intent upon, constantly attended to, and earnestly pursued; it was the main and principal thing he was set upon, and which he employed himself in; and which engrossed all his thoughts, desires, affections, time, and labour; see ( Psalms 27:4 ) ( Luke 10:42 ) . He forgot the things which were behind, so as not to be content with past labours or present measures of grace. We meet God in the forgiveness of sins. Paul visited Philippi again onhis third journey (Acts 20:1-6). And if you seek for its nature and adaptation, it rests ἐπὶ τῇ πίστει-on faith. The Apostle, then, conceives of the righteousness, of which he has so much to say, as God’s: it is the "righteousness of God." Ellicott's Commentary for English Readers. Alford renders “on my faith,” but the phrase seems to be a portion of a general definition. But to go forward he must look ahead to keep his eyes focused on God and what is next on his journey to the “upward call of God in Christ” (Phil 3:14). [Romans 5:1] With this connection of things in view, the Apostle teaches that righteousness is imputed, or reckoned, to him who believes in Jesus. 9.And may find them in him The verb is in the passive voice, and hence all others have rendered it, I may be found. Philippians 3:15-16 Commentary. As a *Roman *colony, itscitizens possessed the same rights and laws as those who lived in Italy. Paul is writing about his goal of attaining the resurrection from the dead and having a righteousness that is in Christ alone. As no man since the fall has kept the law, whatever advance any might make towards perfection therein, even if they were unblameable in the eyes of men, they could never thereby attain unto salvation. To the man in Christ all these benefits pertained; in Christ he could claim them all: in Christ he found himself before doors that opened of their own accord to let him in; in Christ it proved to be a fit thing, grounded deep in the congruities of God’s administration, that God should be for him; there fore, also, the pathway of holiness lay open before him. Winer, § 20, 2. 65–66). “And actually be in Him,” from the eschatological standpoint (see Viteau, Le Verbe, p. 192). “No longer counting on being saved by being good enough” (Tay). So often as faith lifts him into the heavenly places where Christ is, he finds all things to be his; not because he has achieved righteousness, but because Christ has died and risen, and because God justifies him who believes in Jesus. This abiding joy is fitting for the believer because it shows that we really do trust in a God whom we really believe is in control. It should be the very golden core of our religion, III. The former clause we regard as a general and comprehensive declaration, and this one as a more special result. Is it unpractical to be conscious of such a relation between God and men, for ever embodied and made accessible in His Son our Saviour? Now just so Christian religion does not begin with a consciousness of deserving something, or an idea that by taking pains we may deserve something, may single ourselves out for at least some modest share of favourable recognition. ‘Through the faithfulness of Christ.’ Strictly speaking in Pauline literature pistis (faith, faithfulness) followed by a genitive always indicates the person whose pistis it is (compare e.g. Sometimes it denotes rectitude or justice, as distinguished from benevolence. It may be noted that in the Epistle to the Romans, we have righteousness “through faith,” “from faith,” “of faith;” for there it was needful to bring out in various forms the importance of faith. The preposition ἐκ is often similarly employed as in the two places last quoted. But if forgiveness, which is itself a meeting with God in peace, refers itself to the mediation of Christ as preparing for us a blessed relation to God-a righteousness of faith-how should our whole fellowship with God, in grace, fail to presuppose the same foundation? Christian religion is a practical matter, -a question of improved dispositions, improved habits, and improved prospects. It is that which makes the believer one with Christ. Verse 6. In Christ he received the reconciliation-merciful, and also righteous. (13) My bonds in Christ are manifest. ), Philippians 3:9 “and be found in Him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith”. As he saw, and bowed, and trusted, he became conscious of a new access and nearness to God Himself; he passed into the fellowship of God’s dear Son; he found acceptance in the Beloved. 'The righteousness of faith,' in Paul's sense, is the righteousness of Christ appropriated by faith, as the objective ground of confidence, and also as a new subjective principle of life. For in the first place, it is a contemptible frivolity to affirm that Paul was righteous only through ceremonies; and secondly, he in this way draws a contrast between those two kinds of righteousness — the one being of man, the other, from God. At the same time, the same words of the Apostle suggest very strongly the Divine stability of the good which meets us in Christ. (13) For it is God which worketh in you both to will and to do.—In this famous paradox St. Paul calls on men to work by their own will, just because only God can grant them power both to will and to do. Philippians 3:9. It comes from God, the one only Giver of all good things; it is obtained through faith as the instrument or means; and it is given on that faith - on condition, that is, of a living faith abiding in the soul. Philippians 4:8 Commentary. In Christian religion we begin as those who have no righteousness, who plead no merit, who owe and are to owe all to Divine mercy. The merit of Christ is His righteousness that God credits to the believer"s account when we place our trust in Him (cf. Philippians 3:9. . Choose a verse from 'Philippians 2' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org ... Search Tools. is added to define, and then the definition is elaborated by the clause with the article. He knew a day was hastening on when the secrets of all hearts would be revealed. [Romans 10:3]. of Bar., lxiii. So that in Christian religion we listen at Christ’s feet to the testimony directed to all penitent believers, that instead of reckoning in part or whole about the guilt of sins committed, we are to find God in Christ to be One who simply puts away our sin. Punishment, certainly, in the sense of the separation and evil which sin deserves, passes away. To know Christ in these must be the true knowledge of Him. It embraces the conduct which is the response to that forgiving love of God, a love only bestowed on the soul united to Christ by faith (see esp[47]. It is of weight with Paul that this righteousness of faith, arising for him who is "found" in Christ, is founded for us in the atonement. I. We abide with God in the forgiveness of sins. It becomes ours through faith, being in one aspect ἐπὶ τῇ πίστει, in another διὰ πίστεως, and in another still, ἐκ πίστεως. 1 Paul,aanapostleofChristJesusbbythewillofGod,andTimothycourbrother, 2 Tothedsaintsandfaithfulbrothers1inChristatColossae: eGracetoyouandpeacefromGodourFather. Verse 11. ), "That I may be found in him." It is due to Christ that it should come so. Trembling, therefore, in his conscience, as feeling that the wrath of God was revealed against him, and all unjustified sinners in a broken law, and knowing that he must sink for ever under the terrible indignation of the Almighty, if he had no covering for his needy, naked soul but his own righteousness, he fled out of it to find justification and acceptance, mercy and peace in the righteousness of Christ. NIV Brothers and sisters, I do not consider myself yet to have taken hold of it. PHIL. The passage belongs to a large class in which righteousness is spoken of as accruing, through Christ, to those who are unrighteous, or whose own righteousness has proved unreliable. καὶ εὑρεθῶ ἐν αὐτῷ—“And be found in Him.” The verb is not to be taken with an active sense, as it is taken by Calvin-et inveniam in ipso-thus explained, Paulum renunciasse omnibus quoe habebat, ut recuperaret in Christo. Cf. Paul put confidence in … 1:16). of a life whose manifestations agree with the standard by which lives are tried. He, accordingly, shews more fully, how great the riches of Christ, because we obtain and find all things in him. It is the concession to us of a standing which is a positive basis for experiences, pointing towards eternal life, and rising into it. It is the first article in which he celebrates the worth of the knowledge of Christ; no doubt, because he felt it transforming his whole moral and spiritual experience; and, in particular, because it contrasted so vividly with the nugatory righteousness of earlier days. the faith of Christ = Christ"s faith. That shall hold us apart from God no more. Our forgiveness is a free gift of God’s goodness; yet also, it is our participation with Christ, sent to us from the Father, in a wonderful relation which He has come to hold to sin and to righteousness. The meaning brought out in this way by van Hengel is-et deprehendar in communione ejus non meam qualemcunque habere probitatem—“and be found in Him not to have mine own righteousness.” This idea is not in harmony with the course of thought, which in form is simple and consecutive. Dependent on respiration ; therefore by respiration is it sustained ( Tay ) by riding an elevator itself can problematic! 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Instructive parallel is Galatians 2:20, ( see an important note in Green, Gram poor!, in so far as it is a great example of biblical letter literary.. Last section, Paul called us to “ rejoice in the category of the law a portion of a of... Could say that we reach out through faith to seize Christ and make ourselves of. “ then Hezekiah trusted in his sight: we possess perfect observance thereof affirmed by Grotius, Am Ende and... In some degree, matter of consciousness for himself this decision by a snap philippians 3:9 13 commentary...

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